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Armageddon and the Apocalyptic "Horizon" |
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by Peter Burger Email: mbatko (nospam) lycos.com (verified) |
20 Aug 2006
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Originally Christianity was community opposing the idols of war and wealth. In the 20th century, Christianity in the US was corrupted to a prosperity religion. To end-time fundamentalists, the worse it becomes the better. |
ARMAGEDDON AND THE APOCALYPTIC âHOLOCAUSTâ
A vicious anti-Judaism is behind the âpro-Israeliâ stance of evangelical end-time Christians in the US
By Peter Burger
[This article published in the German-English cyber journal Telepolis, 8/12/2006 is translated from the German on the World Wide Web, http://www.telepolis.de/r4/artikel/23/23322/1.html.]
People speak flippantly and sometimes enthusiastically about the third or fourth world war not only in the âneo-conservativeâ think tanks of the US. Among evangelical end-time Christians, all heralds of a new great war are welcomed. The final battle that will end this corrupt world is expected very soon. These heralds pretend to be âpro-Israeliâ since an âIsrael in biblical bordersâ will be the scene of the end time battle between good and evil. From his encounters with the Armageddon lobby, does Israelâs US ambassador Daniel Ayalon really know about the prospects given by Christian fundamentalists to those Jews who do not acknowledge the âtrue Messiah Jesus Christâ on the last day?
The psychotic delusions of end-time Christians have played an important role in the political life and mass culture of the US for decades [1]. Central themes of apocalyptic theology are exported worldwide in the millions through books, films and computer games.
Some preachers from evangelical churches can hardly contain their joy over the Lebanon war [2]. âWhat is now happening with Israel and its neighbors was already prophesied in the Bibleâ (pastor Margaret Stratton). In these circles, people believe the great adversary, the âAnti-Christâ or Satan, will disguise himself as a peacemaker for the Middle East and sabotage the fulfillment of the prophecies on the last battle.
IGNORANCE ABOUT CHRISTIAN FUNDAMENTALISM IS DANGEROUS
Unfortunately only a few politically responsible persons in Europe see the necessity of being thoroughly informed about the conceptual world of Christian apocalypticists. This is very negligent given the great influence of US end-time prophets. Since the time of Reaganism, Latin American liberation theologians have warned about the dangerous ideas of many evangelical mass seducers in the United States. Franz J. Hinkelammert wrote about them in 1989:
âThe worse it is, the better. That is fundamentalist apocalyptic thinking. In our present world, fundamentalism is the most important thought-form that ascribes a positive meaning to destruction. The worse it becomes, the better since every catastrophe is a sign of the times announcing Christâs return. Fundamentalism is the only ideology moving many people that gives a meaning to nuclear war. Even a nuclear Armageddon is accepted as a sign of hope form the vantage point of the future. Where everything is destroyed, everything is good.â
The great effect of âChristianâ end-time extremists who have functioned as political megaphones of fundamentalist circles in the US since the success of the âMoral Majorityâ founded in 1979 cannot be underestimated. Their historical prophesy aims at a âfinal battle for Godâs reignâ and requires a world conspiracy, alternatively by communists, secular humanists, peace activists, the âperverseâ (especially homosexuals), liberal Christians, Catholics, the UN, Europe or currently in first place Islam. For fundamentalist Christians [2]
The United Nations is the favorite place of activity of the Anti-Christ since Revelation 17,12 teaches that the kings of the earth will hand over their power and authority to the beast.â The pope, an opponent of war, is stylized as the âwhore of Babylonâ because Babylon enthroned on âseven mountainsâ according to Revelation 17,9 reflects Rome resting on seven hills. All Europe is made into an instrument of the devil since the European Union owes its existence to a Roman treaty.
JESUS AS RAMBO AND THE NEW CHOSEN PEOPLE
Boundless capitalism, militarism â including the use of nuclear weapons â and US hegemony or super-nationalism are evangelical salvation strategies on the way to the âend of all days.â To Christian apocalypticists, global cultural dialogue, inter-religious encounter, world ecumene, the World Council of Churches and the international legal order are works of the devil. Their alleged literal Biblicism joins them with interpretation systems that arbitrarily annul the social ethos and the peace order of the Christian gospel. Under the hand of these âprophets of today,â the Bible becomes an âammunition depot for chauvinism, rearmament and war,â Meinrad Scherer-Emunds warns. The picture of the Redeemer is assimilated to the Rambo-complex. âThe man (Jesus) who lived on this earth was a man with muscles [âŚ] Christ was a Macho!â (Jerry Falwell). According to some missionaries, Jesus was explicitly a capitalist.
Many Bible literalists for whom the US has long had the role of the chosen people hide behind an instrumental pro-Israel stance. For example, Falwell and Reagan believed: âNo other nation on the whole earth was blessed by God the Almighty like the people of the United States.â Citing the biblical âApocalypseâ or Revelation of John in this context is obviously absurd. This scripture in its origin was a challenge to all worldly imperialism and reflected the feelings of hatred of Asia Minor Christians toward the world power Rome that threw its weight around as the ruler of the whole earth. In the last book of the Christian Bible, the divine vengeance on the oppressor, the Roman Empire, is desired in a very unchristian way. Jews and Christians were united at least in rejecting the contemporary superpower.
The context in which the future questions of human civilization are now considered 2000 years later by rightwing Christians in the US is the unavoidable and welcomed promised catastrophe. God in the nuclear age has lost the monopoly over the âend of the worldâ and humans now possess the instruments for a total destruction possible at any time. This destruction is regarded as a good sign. In complete harmony with the Last Judgment of the Gospel of Matthew (25,31-46), Immanuel Kant only wanted to see the âlast thingsâ as an emergency of the present. Can a person see other persons and humanity as equals? [3] Such self-restraint is completely remote from the eccentricity of US fundamentalism. This fundamentalism requires the death penalty without delay for so-called mortal sins as a global execution according to the manner of the psychopath in David Fischerâs film âSevenâ (US, 1995).
EXCURSUS: âPOST-MILLENIALISTSâ AND âPRE-MILLENIALISTSâ
While followers of visions of the âthousand-year reignâ are called âmillenialists,â a distinction should be made according to Meinrad Scherer-Emunds. The original-religious or secular-âmillennialismâ of the American founding fathers started from a progress of civilization and saw the United States in the light of divine Providence with a special role for the peace millennium. The US was the Promised Land, the peacemaker and bringer of freedom for the whole world. The discovery of philosophy of history in the 18th century was the context.
The âpost-millenialistsâ of the 18th and 19th centuries expected Christâs return after a progressive Christianization and improvement of the world. They found willing students in US presidents like Woodrow Wilson and J.F. Kennedy. The âend of historyâ proclaimed with satisfaction by Francis Fukuyama in 1989 â unlike the âclash of civilizationsâ conjured by Samuel P. Huntington in 1993 â stands in a post-millenialist tradition.
The supporters of âpre-millenialismâ who are very dominant today follow these end-time optimists. They see an inevitably advancing depravity in the present â before the longed-for reign of God. The âbangâ or âflare-upâ occurring in the world is described as a sign of the imminent Last Judgment. For these impatient and intolerant pre-millenialists, the world is a âsinking ship.â One cannot really speak of a cultural- or civilization-related pessimism since the believer sure of salvation regularly thanks God for bad world news.
The political explosiveness of this religious fatalism is manifest. Ronald Reaganâs first director of the Environmental Protection Agency James Watt believed the Last Judgment was near and therefore reject3ed all pollution control. In a similar self-satisfied, smug way, many politicians in the US today are very indifferent toward prognoses on climate change. While the Christian world ecumene sees the real possibility of a self-destruction of humanity as a sin that should not and may not be committed, fundamentalist US apocalypticists welcome potential nuclear destruction or other global threats as fulfillment of a prophecy and speak explicitly of a âmoral duty to use nuclear bombs.â
The majority of humanity takes no pleasure in this serious play with fire. However the fatalist apocalypticism of âpre-millenialismâ has long spread in the mass culture in âspiritualâ psychoses, conjurations of the devil and militantly staged world shipwreck. Post-apocalypses are shown in catastrophe movies, not preventive strategies and models enabling humanity to escape a threatening downfall.
The catastrophe on the globe is already regarded as a fact. âEverything has already happenedâ was said explicitly in the time journey film âTwelve Monkeysâ (US, 1995). The tagline to that film announces, âThe future is history.â Military and technological powers for global disaster are not subject to any serious criticism. Everything must first be ruined. Then one of the elect can ponder a new beginning. The ordering mission in the midst of the post-nuclear wilderness is put in the hands of new pioneers. Under these presuppositions, Hollywood succeeds again and again in exploiting the curiosity about a dreadful future in blockbusters without horrifying us about what we are doing today to those not yet born.
RONALD REAGAN AS A THEOLOGIAN
Radical apocalypticists are not representative for the whole fundamentalist spectrum. However they play a central role in politicizing the diverse fundamentalist scene to help republicans or âneo-conservatives.â Most leaders of the Christian rightwing admit to end-time speculations of the Armageddon type. The pre-history should have been taken seriously two decades ago.
In a famous 1983 speech, president Ronald Reagan delighted his evangelical audience by identifying the Soviet Union as the âevil empire.â The Frankfurter Rundschau reported this on 10/31/1983 under the heading âThe Influence of the Prophetsâ:
âAccording to a Washington lobbyist, US president Ronald Reagan regards it as possible that the world according to the Revelation of John approaches the Last Judgment and the decisive battle of Armageddon between good and evil. Thomas Dine, chairman of a committee campaigning for good relations between the US and Israel said over the weekend the president told him on October 18 that he, Reagan, spoke the night before with the parents of a US marine infantryman killed in Beirut. The president said: âAs you know, I go back again and again to your ancient prophets in the Old Testament and to the signs announcing Armageddon. I ask myself whether we are the generation that will experience this. I donât know whether you heard one of these prophecies recently. But, believe me, they certainly describe the time that we now experience.â
Today more than half of Americans are convinced in a literal (!) sense that the Revelation of John will be fulfilled. For more than two decades, the âelectronic TV churchesâ and books like Hal Lindseyâs bestseller âThe Last Great Planet Earthâ (1970) spread the end-time ideas of influential fanatics. A quarter of the US population buys apocalyptic books of this kind and more than a third regularly think about the end of the world according to a Times survey. For a rather long time, secular and explicitly âChristianâ war games on the computer have taken up the decisive battle between light and darkness. The 14-volume novel series âLeft Behindâ about the last years of humanity already has a great mass appeal with a circulation of 40 million (!). Now and then the material and spiritual war against the Anti-Christ is staged in computer games [4]. Geiko Mueller-Fahrenholz describes this literary-political issue as follows (Publik-Forum, 6/27/2003):
âThe end-time begins with the `raptureâ of the saints (according to 1 Thess 4,17). People are suddenly gone [âŚ]. They are the elect whom God graciously raptures to himself `aboveâ to escape the terrors of the end time. Tim LaHaye and Jerry Jenkins, the two authors of this ânovel,â describe the end-time conflict as an escalating war between Christâs soldiers who come mostly from the âUnited North American statesâ (!) and the rest of humanity led by the Anti-Christ [âŚ]. That this `world rulerâ was a former General secretary of the United Nations casts a light on the deep contempt with which this institution is seen in many parts of pious America! Ecological catastrophes are part of the scenario of terror. Everything leads to the `Final Solutionâ in the battle of Armageddon where the giant armies of the world meet one another in a dreadful bloodbath in the middle of Israel until Christ defeats all enemies and establishes his thousand-year reign.â
How would you explain what is happening here within a religious framework?
It is self-defense [by Israel], which is cause for just war. Israel is the spear against what you would call the Islam-o-fascism that is threatening all of the free loving people of the western world. There is no question that Hezbollah is the proxy for the Iranians.
Is there a message from god that is being played out here? Do you put it in those terms?
The Jews are Godâs chosen people. Israel is a special nation that has a special place in Godâs heart. He will defend this nation. So Evangelical Christians stand with Israel. That is one of the reasons I am hereâŚ
Do you worry that we could be on the verge of some of the apocalyptic visions that are portrayed in the scriptures?
There was a prophet Ezekiel in the time of the Bible who wrote that in the last days there would be an invasion of Israel by a coalition that would include Iran, Russia, Turkey and the Sudan and Libya. God himself is going to defeat that great army that had come against his people. That is a prophecy of one of the Jewish prophets that has yet to be fulfilled. It said that it would be in the later days when Israel has been brought from the nations of the earth and are living in peace in their land.
Are we on the verge of this apocalyptic vision?
Could be.
Pat Robertson, the fundamentalist television preacher in an interview [5] on 8/9/2006 during his visit in Israel
WHY EVANGELICAL CHRISTIANS ARE âFOR ISRAELâ
In this context, one can now understand that some theologians of the apocalyptic scene envision the âAnti-Christâ appealing to the biblical book of Daniel (9,27) as a peacemaker in the Middle East. Escalation in the sense of the described timetable is desired and may not be stopped. Spreading peace before Christâs return is explicitly termed a heresy according to James Robinson.
People in Israel can hardly gain confidence from these ideas. Still the ideas of the supposed friends from Christianity sound entirely âpro-Israel.â On an evangelical website Word of the Cross [6], pastor Fritz May lists â25 reasons motivating Christians for Israelâ including the following:
¡ Because the land of Israel including the âWest Bankâ (Samaria and Judea) was, is and will be the scene of Godâs world- and salvation history.
¡ Because Israel as a whole will come to living faith in Jesus Christ as its Messiah with Jesus Christâs return (Romans 11,25.26 and others).
¡ Because Israel has a great future in assuming the intellectual and spiritual leadership in the world in the messianic reign of Jesus Christ (Zechariah 8,20-23; Isaiah 2,2.3 and others).
¡ Because we affirm Zionism (=return of Jews and the establishment of a Jewish state in Israel) since it is divinely ordained (Ezekiel 11,17 and others). Therefore we support Israelâs existence within secure and biblically promised borders.
¡ Because all Jerusalem must be and remain Israelâs eternal capitol and never shared again since âJerusalem, built as a city which is bound firmly together, to which the tribes go up, the tribes of the Lord, as was decreed for Israel, to give thanks to the name of the Lordâ
âISLAM AS THE INSTRUMENT OF THE DEVILâ
In the theology of end-time Christians, Islam is regarded as the âinstrument of the devilâ that must be fought with all means and covered with insults. In 1999, the Islam scholar and Kurdologist Tanja Duncker sifted through terrifying German-language reports [7] from evangelical pamphlets. According to these pamphlets, there is no connection of the three religions going back to Abraham. The many Moslem migrants in countries of âwestern cultureâ are part of an evil strategy. The âdemonic system of Islamâ is considered the second great attempt to wrest Jerusalem from the Jews and frustrate the fervently longed-for end-time spectacle in the Holy Land.
Peace talks with the Palestinians or other boundaries of Israel than the âbiblicalâ boundaries are rejected. There can never be negotiation over Jerusalem. âJesus will return in Jewish territory, not in Palestinian territory.â
JESUS AS THE GREAT PURIFIER AND DESTROYER
In a theological regard, the apocalyptic of fundamentalists must be judged as a regression to a primitive dualism. The longing for purity is perverted into a dangerous hygiene program with which â as Petra Bahr describes â everything âimpureâ should be eliminated. Humanity will be clearly separated into the redeemed and unredeemed, born again and damned, elect and rejected. This corresponds to a âconspiracy theory of cosmic proportionsâ (Scherer-Edmunds) according to which God and Satan, absolute good and absolute evil, wage war with one another. Projected religious metaphorical statements integrated allegorically in the ancient church and illumined in depth psychology today are understood âliterallyâ as the timetable of external history.
In this connection, Christâs arrival is expected as that of a warlord who will inflict an unparalleled mass bloodbath on earth among the depraved! Scherer-Emundsâ incredible quotations about the deep dissatisfaction of fundamentalists with Christâs first coming could be mentioned here:
âIn his first coming on this earth, Jesus Christ was born in a stable, relatively unnoticed by the world [âŚ] in a time of relative peace [âŚ]. Christâs second coming will not be a tranquil manger scene. It will be the most dramatic and most shaking event in the whole history of the universe [âŚ]. All the wicked hosts will be destroyed [âŚ]. Cities will literally collapse, islands will sink and mountains disappear [âŚ]. Rulers and armies that resist Christâs return will be annihilated in a mass bloodbath.â
John F. and John E. Walvoord
âHe came as the lamb of God [âŚ]. When Jesus returns the second time, he will come as a lion [âŚ]. His coming will be accompanied by a violent judgment.â
Hal Lindsey
Fundamentalists regard the attacks on New York and Washington on 9/11/2001 as signs that these events are not far away any more, not as Godâs punishment for moral degeneracy. Among born-again Christians, over 70 percent agree with the statement âI believe we are seeing the beginnings of that war that leads to the Anti-Christ and Armageddon.â The apocalyptic-dualistic retribution propaganda between âgood and evilâ or light and darknessâ in the speeches of president George W. Bush Junior led the way. He announced the mission of the United States on September 14, 2001 at the National Cathedral in Washington:
âOur responsibility before history is clear: react to these attacks and liberate the world from evil.â
As a confessed âborn again,â the president uncovered an âaxis of evilâ of Iran-Iraq-North Korea that accidentally correlated with âneo-conservativeâ strategy documents. The provocative phrase was applauded because the underlying picture of the world was unquestionably correct and âtrueâ for many hearers.
AN âAPOCALYPTIC HORIZONâ OR WHAT END-TIME CHRISTIANS HIDE
The credo of these evangelicals consists in one verse from the Gospel of John (3,18) repeated like a prayer wheel:
âHe who believes in him (Jesus Christ) is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.â
As the âborn againâ in evangelical communities of the US, little children learn that the Savior bled on the cross for their sinfulness and that everyone who does not accept this and confess with his mouth is abandoned to ruin. A few days ago, an evangelical street missionary refused to recognize me as a fellow-Christian at a Hiroshima memorial event. To his question what opens up heaven, I answered âlonging for goodness.â In his view, the only correct and possible answer was the word confession âJesus Christ is my Redeemer.â
The distinction to mainstream theology taught at evangelical and catholic universities is in dealing with the Bible. Evangelicals reject a scholarly, historical-critical or symbolic approach. Jewish visions as in the reading of the Hebrew Bible (âOld Testamentâ) are considered antiquated. In contrast, all catholic and evangelical professors during my study defended the following statement: A Christian theologian who really wants to understand the Jew Jesus of Nazareth must study Jewish theology.
According to official church teaching, no catholic for example can claim that only Jews converting to Christianity were on a path of salvation and would be saved by God. This is very different with the âpro-Israeliâ evangelicals. Many of their followers were not well intentioned toward Jews and were hardly isolated within Christendom. In 1981, Baily Smith, chairperson of the Southern Baptist Convention, declared: âGod does not hear the prayers of a Jew.â [4]
In fundamentalist theology of history, the historical âholocaustâ â as the âplan of the devilâ â is only part of a great machinery that runs somehow by necessity. The âtime of need for Jacobâ was already announced in the prophetic book of Jeremiah (30,7). There is much cynical commentary by millenialists on the mass murder of six million Jews during German fascism. According to one preacherâs information, the Nazis were simply Godâs instruments. âBy driving back the surviving people in the preserved land, Hitler who did not believe in the Bible and mocked Godâs word helped fulfill the most excellent biblical prophesy.â [5]
Unlike the world ecumene, pre-millenialist theology does not know any abiding independent value of Judaism. âStrengthening the state of Israelâ is only temporarily important as fulfillment of the apocalyptic timetable. At the end of all days, according to their system, only those Jews who convert to Jesus Christ and then evangelize others will be saved. The number of these elect who âmake up for Israelâs apostasy [âŚ]â is estimated at 144,000. The rest will fall to eternal damnation. On the basis of one Bible verse, director H.L. Wilmington from the evangelical âLiberty Home Bible Instituteâ calculates that two-thirds of all Jews, approximately sixteen million will be killed âin the framework of the divine salvation plan in the second half of the (end-time) great tribulation.â [6] According to oneâs taste, a great apocalyptic fiery oven or a bloody massacre is expected.
Thus the âpro-Israeliâ change of the Christian rightwing by no means follows a âpro-Jewishâ turn. Nowhere else in todayâs Christendom is there a greater gulf between Judaism and Christianity than with the end-time US evangelicals. However all who stand outside this religious camp should worry about the sudden craving for the last days in the US.
[1] Cf. Peter Burger, Kino der Angst â Terror, Krieg und Staatskunst aus Hollywood, Stuttgart 2005, p.153-166 and p.355-388/Meinrad Scherer-Emunds. Die letzte Schlacht um Gottes Reich. Political Salvation Strategies of American Fundamentalism. Munster 1989/ and the articles by Petra Bahr, Christoph Auffarth and others in: Frolich. Middel/ Visariusâ (ed): Nach dem Ende â Auflosung und Untergange im Kino an der Jahrtausendwende, Marburg 2001.
[2] Hans Hoyng/ Gerhard Sporl: Krieg aus Nachstenliebe. With the attack on Baghdad, US president George W. Bush wants to fulfill a divine commission. Inâ Der Spiegel Nr 8/2003, p.98.
[3] Cf. the explanations of Petra Bahr (footnote 1) who refers explicitly to Kantâs worldly âcounter-thesisâ to apocalyptic language (categorical imperative, theory of justice, tract on eternal peace). The only end-time criterion of judgment in Matthew 25,35f is: âI was hungry, and you gave me food. I was thirsty, and you gave me drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.â According to this blueprint, a human standard consists in a verifiable humanliness in all relations that is explicitly credible for Kant in a universal context. |
See also:
http://www.mbtranslations.com http://www.jcrelations.net |
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