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Announcement :: Globalization |
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PROUDHON, ALWAYS PROUDHON |
Current rating: 0 |
by Francisco Trindade
(No verified email address) |
05 Apr 2003
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PROUDHON, ALWAYS PROUDHON |
PROUDHON, ALWAYS PROUDHON
http://www.franciscotrindade.com
Join in this site some of the works and articles, published and unknown, that the author of these pages had chance to write in these last sixteen years.
Subjects of interest yesterday as today that they can be found in
PROUDHON CENTURY XXI
PROUDHON: The WAR and the PEACE OR the LOGIC of the FORCE
THE ACTUALITY OF PROUDHON
PROUDHON AND THE FEDERALISM AS SUSTENANCE OF DEMOCRACY DIRECT
Homo Proudhonianus
Is Proudhon an Self-Taught?
Proudhon and the Subject of Nationalities
Proudhon and the Condemnation of the Charity
SOME REFLECTIONS ON THE INFLUENCE OF PROUDHON
THE FEDERATIVE PRINCIPLE OF PROUDHON
The Friendship seen by Proudhon
The DIALECTIC and the SOCIAL in PROUDHON
TOPICS FOR A PHILOSOPHY OF THE WORK IN PROUDHON
PROUDHON CENTURY XXI
DIALECTIC OF PROUDHON AS METHOD AND AS REAL MOVEMENT OF THE SOCIETY
Downloads gratuitous and integral of the texts
To have access all the texts go to:
Briefly new texts will be added.
http://www.franciscotrindade.com
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Re: Just One Problem |
by gehrig
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Current rating: 0
07 Apr 2003
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"The Jew is by temperament unproductive, neither agriculturist nor industrialist, not even a genuine trader. He is an intermediary, always fraudulent and parasitical, who operates in business as in philosophy, by forging, counterfeiting, sharp practices. He only knows the rise and fall of markets, transport risks, uncertainties of returns, hazards of supply and demand. His economic policy is always negative; he is the evil element, Satan, Ahriman, incarnated in the race of Shem."
--- Pierre-Joseph Proudhon
@%< |
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Proudhon And The Condemnation Of The Charity |
by Francisco Trindade
(No verified email address) |
Current rating: 0
09 Apr 2003
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Proudhon and the Condemnation of the Charity
http://www.franciscotrindade.com
Proudhon and the Condemnation of the Charity
The opposition of the revolutionary immanence to the religious transcendence, victory of the Justice all her human on the revealed dogmas: here is the vertex of the work, the facto line that radically separates two systems opposite. The applications will flow in all the domains: in morals, in economy, in politics national or international.
Then it results that for your doctrine of the Justice, Proudhon is the firmest defender than it was named in your time the independent morals, and than it is named nowadays in school terms the morals laic, and that is necessary to call in the sense of Proudhon the rationalistic morals or humanist. He is not satisfied of defending, but it thoroughly invests against your rival. “The intervention of an authority external, natural or supernatural, in the order of the justice and as sanction of the justice, it is destructive of the own justice. In other terms the justice is affirmed and he defends alone, or she is not.” nothing else than of a metaphysics or of a theodicy it doesn't depend on another science. We cannot deduce her nor of the hygiene, nor of the economy, nor than nowadays we called the science of the habits. It doesn't depend that of the conscience and than Proudhon, in terms that we will define, calls “the social essence” if the Justice is relative and progressive in your historical expressions, while supreme reality is absolute.
http://www.franciscotrindade.com
Update of the site
With a new text
Proudhon and the Condemnation of the Charity
Technical responsible José Carlos Fortuna.
http://www.franciscotrindade.com
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